Research Article | Open Access
The Work of Women between Chastity and Temptation in the Holy Qur’an: Objective Study
Dr. Husam Awad Khalifah
Pages: 975-980
Abstract
Praise be to God, and prayers and peace be upon our master Muhammad “peace be
upon him” and upon his family and companions all
Then:
The best qualities of the sons of Adam are morals and dealings between the sons of
his kind, and there is no difference in this between male and female on the only limit,
so God Almighty commanded the two sexes to be upright and moderate, and to stay
away from the desires of the soul, to be chaste and work, and to stay away from
temptation, especially women. Note that the approach of the Islamic religion and the
correct monotheistic religions did not intend to deprive the human soul of its
legitimate desires as much as God commanded it to be moderate and upright in its
consumption of those desires and to avoid excess and negligence. Therefore, I relied
on God and began to write my research tagged (The work of women between
chastity and temptation in the Holy Qur’an), an objective study.
The first requirement is to show chastity when women go out to work and relieve
themselves.
It was divided into five parts
• The first requirement / explanation of what.
• The second requirement: the chastity of dealing with the sexes.
• The third requirement: Chastity and modesty in other religions.
• The fourth requirement / ways to establish chastity.
• The fifth requirement / the benefits of manifestations of chastity in society.
The second topic: Women going out for the purpose of sedition and temptation
It was divided into four parts
• The first requirement / explanation of the verse.
• The second requirement is to vilify display and temptation in previous religions.
• The third requirement / the limits of mixing at work.
• The fourth requirement / methods of combating makeup.
Finally, I followed the research with a conclusion in which I showed the most
important results that I reached
Keywords
Women, Chastity, Temptation, Holy Qur’an.