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Research Article | Open Access
Volume 14 2022 | None
CRITIQUE OF POWER MOTIVES
Huneen Khudeir Khalaf Awatif mohammed hasan
Pages: 2791-2801
Abstract
FIRST TOPIC NATIONAL AND TRIBAL MOTIVES The Andalusian society consisted of various elements. It included the original people of the country, the arrivals, Arabs and Berbers, and then the loyalists affiliated with different eastern countries. There was no fusion or mixing between these parts of the Andalusian society, even between Arabs and Berbers, despite their taking the reins of power. However, in the eyes of the people of the country, they remained occupiers, and they must be evacuated. The Andalusian society was hiding in its depths the seeds of contradiction and disharmony during the period of Andalusian rule. These elements were not homogeneous. Likewise, the generations that arose after the eras of Arab rule carried within them seeds of disharmony and hostility. That criticism is a nationalist motive represented by discontent and not accepting any external interference, a tribal motive, which arose between the Yemeni and alQaysiyyah, and a religious motive represented by the puritanical clergymen, (which we will discuss in detail). However, we cannot say that the Andalusian society was a scattered society. The truth is that despite the plurality of Arab elements among the inhabitants of Andalusia, national ties often pulled each other together, and imprinted them with the distinctive Andalusian character. There was always a common environment and a common culture, and there was often the government Unified and unified politics, then there was the wonderful Andalusian civilization that dyes all the elements that color in which a Berber of origin is hardly differentiated from an OriginalArab-blood, rather, it is hardly distinguishable with such between Hispanic grandparents and Arab fathers. The Arab element that settled in Andalusia after the Islamic conquest belonged to Arab tribes, and the rule was limited to them only, which fueled their national motivation, generated out of their feeling of entitlement to rule themselves, and thus, the non-Arab element was opp
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